Pre-Columbian Warfare

Historical theme

Battles and wars between peoples of the Americas before European influences marked by the arrival of Christopher Columbus.

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Domestic Horses, guns, and disease were introduced to warfare in the Americas by Europeans and were not tools of Pre-Columbian war.
Experts are divided about how common warfare in the Americas was before the arrival of Europeans. But it is generally known to have been overall much less deadly. Unlike Europeans, few tribes had the resources to sustain a conflict more than a few months and fighting all but ceased during winter. Certainly there were tribes that were very capable of technological and tactical advantage to achieve decisive victory or genocide in killing as many of their enemy as efficiently as possible; but these goals rarely seem to have been a priority. Conflict consisted of a great deal of ritual. It seems as though spiritual and/or moral victory was an important goal.
Often for many tribes, the goal of war was to capture adopt members of other tribes as their own. These were most common and called 'mourning wars' as they were initiated by women mourning for deceased children and husbands. While the point of these raids was capture, there was still much brutality. Prisoners that did not submit or were otherwise found to be unsuitable might be ritually tortured perhaps to death, again, to be determined by females that initiated the war. Sometimes tribes just wanted to increase their numbers. Land and material resources were usually not fought over with the exception of the tribes of the great plains (who's inter-tribal warfare actually became more ritualistic and less deadly after the introduction of the horse). Before the horse, battles (that were not empire-building) took place between close neighbors only and lasted a day or two. Among the western tribes, violence was more of a personal affair in which the tribes tended not to participate as groups. When disputes arose, the whole tribal involvement, if any, would usually consist of identifying the individuals involved and via tribal law making sure the conflict remained between them only rather than involving whole tribes. Conflicts involving tribalism (nationalism) was limited to relatively non-deadly inter-tribal games and rituals where honor, prestige, spiritual power, and possession of resources were decided.
Different types of warfare of course were waged by the empire and coalition tribes who did set out to achieve conquest and make total war against each other on occasion. Again, the most valued spoil of these tribes were not land or material resources but the people themselves and not necessarily as slaves but also as new members of the state. In the empire tribes, land and resources were acquired because the people associated with them were aquired. Also, these empires did not function as well when they were at war. Thus going to war had to be a carefully calculated sacrifice and other methods of mutually beneficial empire building were a priority. Peace and trade were very effective tactics in the Americas. For instance, archaeological evidence shows that cultivation of corn spread from a few tribes in South America to even North America in just a few years and nearly every tribe in North America spent the same year cultivating corn rather than their usual lifestyles before most of them returned to business as usual. This simultaneous year long action of so many tribes suggests they agreed to a politically (and/or religiously) facilitated cross-culture plan that accompanied the trade of seed corn and cultivation knowledge. It also suggests a great deal of mutual trust was achieved since such a plan could have been perceived at the time to have been designed by one of the South American empires to weaken the tribes by having them spend a year devoting resources to corn cultivation with accompanying bad seed/crop and/or false cultivation knowledge. Then again, such tactics may have been considered too dishonorable to use. There's also evidence that the Great Plains of the North American continent were not a natural phenomenon but rather the result of a planned and purposeful defoliation effort of many cooperating tribes that hunted buffalo, to increase the buffalo population by vastly increasing the amount buffalo optimized habitat. Ironically after this effort, the plains Indians uniquely battled primarily over control of territory and the material resources of buffalo.

Because its disturbinly common in otherwise historical RTS game to include war animals in Pre-Columbian conflicts.
Duck, deer (maybe, and rare if), dogs, turkey, and perhaps wasps and bees were domesticated by Mesoamericans.
Bees and wasps were used for warfare. The served as a type of non-lethal minefield. While not deadly alone, they could be an effective deterrent to funnel the enemy into a disadventitious position and could also be used as a strategic surprise distraction by disguising the hives. Note the bees need not be domesticated for this use.
Dogs were used for hunting, as pack animals, pulling small sleds (not just in snow), as pets (extremely rare), but mostly they were eaten.
Purposefully stampeding buffalo was done using horses. Theoretically this could also be done with dogs or just people alone and the evidence strongly suggests they did this for food. No evidence exists that Native Americans used stampeding buffalo for attacking enemies prior to the introduction of the horse.
Accepted science dates the introduction from Eurasia and subsequent extinction in the Americas of two species of horses. The latter species, 'True Horses', becoming extinct approximately 8,000 BC and being of the same European species that modern domestic horses are descended from. Both species, especially the True Horse, as the evidence shows, were hunted for meat and no evidence subject to independent scientific scrutiny for their domestication has ever been found in the Americas (certain religious texts reportedly contain accounts of Mesoamerican horse riding; yet still such occurrence, according to these sames texts, is due to European influence and vanished along with the extinction of said influences).
Buffalo riding Native Americans are a fact, beginning around the 1930s in rodeos and fairs (NOT Pre-Columbian). It only shows up in alternate history games. Prior to the 1930s (probably beginning in the 1880s, also not Pre-Columbian) buffalo riding was performed by people of Europe descent.
Some Mesoamerican art depicts humanoids riding animals. In a very rare type, such animals are rarely practical mounts nor common domestic species (dogs or small deer for instance, but there is some evidence suggesting domestication of deer for food was experimented with) and the humanoids depicted are deities. Thus suggesting that animal mounts were not normal human experience but rather mythical. But in contrast, these depictions include saddles and reins; hardly a mythical necessity. Taken as a whole, evidence of animal mount can only be speculated as a ceremonial action; done occasionally but not as a practical activity. If they had, saddles and reins would have been found and been depicted in other works with non-deity humanoids. The other type of mount art comes from the Moche people. They uniquely depicted llamas in realistic style being ridden by definitely human figures. But not average humans, they are injured or deformed. No evidence llamas were used for war.
In North America, llamas disappeared same as the horses. Their complete disappearance cements the likely hood of a lack of domestication in any form (as domestic animals are not forced to live in the same extinction causing conditions as the wild counterparts; the original horse for example). Oddly, llamas or any other animal were apparently not widely used by the empire tribes as pack animals. Only the Inca and some individual mountain tribes did this.
Pack animals may have incidentally been present in warfare. A llama, much like a horse, can be counted on to warn of an approaching enemy. Rarely do they panic. It might attempt to defend via posturing and intimidation of an enemy, or even ram and kick, and males will spit, should it have a particularly strong affinity for its owner. While Llama spit in the eyes should not be discounted as an effective distraction, such actions are neither universally reliable or particularly deadly. Even loyal llamas are highly likely to calmly abandon their owner to avoid human warfare (they tend not to panic and tend to be a bit smarter than dogs and horses). They can learn most any repetitive task but don't do well in rapidly changing situations.
In modern times, llamas are used as guard animals for weaker and more timid herds of other species; they tend to be readily accepted by other animals and the llama will adopt them as its own, alarm them of danger, and even physically defend them from predators if required (though a standing llama is intimidating enough to most predators that such conflicts are rare). A llama is also But there is no evidence that mesoamericans utilized these behaviors for war or any other tasks.
A final note about evidence. By scientific insistence, the Chacoan Peccary went extinct 11,700 years ago. In unrepentant defiance of scientifically proven facts the native people of Paraguay insisted to scientists that they could find the beast in the Chaco region of Paraguay, which they did in 1975. There is NO EVIDENCE of its existence during the approximately 11 thousand intervening years.
The Mountain Pygmy Possum went extinct about the same time as the Chacoan Peccary, yet living specimens were found in 1966. There is NO EVIDENCE of its existence during the intervening years.
The Laotian Rock Rat went extinct 11 million years ago, yet living specimens were found in 1996. There is NO EVIDENCE of its existence during the intervening years.
The Gracilidris ant went extinct 15 million years ago, yet living specimens were found in 2006. There is NO EVIDENCE of its existence during the intervening years.
The Nightcap Oak is a new species discovered in 1998 and properly identified in 2000. But a fossil discovered in 2010 revealed that it went extinct 20 million years ago. There is NO EVIDENCE of its existence during the intervening years.
The Lazarussuchus went extinct 33 million years ago, yet 2 specimens separated by vast distance from 7 million years ago were found in 1992 and 2005. There is NO EVIDENCE of its existence during the intervening years.
The Monito del Monte (originally thought to be a marsupial from Australia living in South America) went extinct 55 million years ago, yet living specimens were found in 1894 (and it turns out DNA shows that all marsupials in Australia are actually originally from South America). There is NO EVIDENCE of its existence during the intervening years.
The Dawn Redwood went extinct 65 million million years ago, yet living specimens were found in 1943. There is NO EVIDENCE of its existence during the intervening years.
The Coelacanth went extinct 65 million years ago, yet living specimens were found in 1938. There is NO EVIDENCE of its existence during the intervening years.
The Wollemi Pine went extinct 100 million years ago, yet living specimens were found in 1994. There is NO EVIDENCE of its existence during the intervening years.
Monoplacophora went extinct 380 million years ago, yet living specimens were found in 1952. There is NO EVIDENCE of its existence during the intervening years.

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